We show, however, that with Socrates it is not blind love but rather love embracing reason and overlapping divine challenges, while with Theognis it is not pure reason that is involved, but rather reason directed by the socio-political situation. ' Varisu and Thunivus successful run in theatres for more than 25 days'. Sharp also focused on commitment, and added that true love. We explain this contrast as a decision between trust in reason and trust in love as the fundamental forces conferring meaning on human life. Psychologist Erich Fromm inspired Dubinsky’s definition of true love: an act of will and judgment, intention and promise. Next, we contrast Theognis’ limiting of another’s duplicity to a level between a loving and friendly relationship with Socrates’ expansion of the loving struggle into every sphere of life, above all into the relationship of the lover to himself and those close to him. Depending on which of these three elements are present, a couple can find themselves in one of seven different types of relationships: Infatuation: passion only. In Socrates, it is exposed to irony, to eternal ignorance and to openness to another and to god’s world. To what extent is the ambivalence in Socrates and Theognis similar or dissimilar? The answer discloses a comparison of ideas about the functioning, the aims, and the meaning of love in the wider context of understanding the life and world of the two authors: such a context exposes the duplicity in Theognis, and the love of negation of unambiguous teaching about the proper life without painful testing. Here is a shot at summing up the real relationship meaning. The study compares Theognis’ and Socrates’ concept of love: there is an ambivalence of love present in both authors in the form of a connection between the pleasing and the unpleasing, that is, on the one hand, devotion to the educatory harshness of the lover, on the other to his skill and cunning. It is important to touch base with what it means to be in a relationship.
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